Of religion and spirituality, religious education and theology. Along these lines, we conclude having a quote by among the list of founders of CSR, Jason Slone (2004, p. six): While theological incorrectness is natural, common, and cross-cultural, it is certainly not inevitable. Formal education can lessen the significantly less desirable effects of such religious behavior on the planet, and which is worth the work.Religions 2021, 12,12 of5. Supplies and Solutions 5.1. Study 1: CTAP Belief among Jordanian Muslim Youth five.1.1. Participants and Procedures Participants had been recruited from 5 government and private Jordanian universities (N = 605). Because the population density in Jordan concentrates in the central part of the nation (near the capital Amman), we randomly selected one particular university from the south and 1 university from the north, and two universities from the central area. From each and every university, three RP101988 Metabolic Enzyme/Protease colleges had been selected randomly, resulting in a total sample of 450 participants. We then contacted a colleague from a fifth university (positioned in the central area) who facilitated access to an more 170 participants. The sample was diverse in terms of GYKI 52466 Technical Information academic program: 18 Arts, 8 Applied Health-related Sciences, 11 Engineering, 9 Veterinary, 9 Agriculture, 11 Sharia, 6 Sciences, 7 Economics, 10 IT and ten Pharmacy. Participants were aged among 17 and 26 years (M = 21.57, SD = 1.77), and 48 have been female. Questionnaires had been administered within a classroom setting, plus the participants were supplied having a short oral and written explanation of your study aims and rationale. Informed consent was obtained from all participants. CTAP things had been measured using a five-point Likert scale (1 = Strongly Disagree; 5 = Strongly Agree), where larger scores represented a higher degree of belief. five.1.2. Measures Self-report of religiosity was measured making use of the Duke University Religion Index [DUREL] (Koenig and Bussing 2010). This is a five-item scale, with three subscales: organizational religious activities (ORA) had been assessed as, `How often do you attend Mosque or religious meetings’ scored 1 (Under no circumstances) to 6 (greater than after per week). Non-organizational religious activities (NORA) were assessed as, `How frequently do you invest time with private religious activities like prayer or Quran reading’ (1 = hardly ever or under no circumstances, six = greater than once a day). 3 questions on intrinsic religiosity (IR) were assessed as: `In my life I expertise the presence of God’; `My religious beliefs are what exactly is behind my whole method to life’; and `I try tough to carry my religion over into all other dealings in life’. These statements have been scored 1 = `Strongly Disagree’, to five = `Strongly Agree’. The score for IR was computed as the mean in the items answered; a high score indicated a greater level of religiosity. The IR subscale has shown evidence of great reliability to get a modest subscale (Cronbach’s alpha = 0.79). five.1.3. Analytic Strategy The information had been managed and analyzed applying SPSS 21.0 and AMOS 17.0. The data had been initially explored descriptively. Missing information levels have been low, ranging from 1.2 to 2.six %, and had been handled by many imputations process. To evaluate factor structure, information from the total sample had been randomly split into two subsamples. The very first subsample, composed of 302 participants (subsample 1), was utilised to conduct exploratory element analysis (EFA). The second subsample, obtained from the remaining 303 participants (subsample 2), was used to perform confirmatory aspect an.